We started class by watching a clip from Rocky. It was the scene at the end when Rocky fights Apollo Creed. This sparked a discussion of white and black representation in films and the changing role of the white American male hero that we would continue throughout the class. We then moved on to a student presentation on Ross’ article “Ballots, Bullets, or Batman: can cultural studies do the right thing?” The presenter discussed key points from the article, such as the shift in America from the soft liberal hero (like in Easy Rider) to a tougher hero that takes the law into his own hands. He also mentioned that in the late eighties and early nineties, there was a lot of racial tension, yet it was rarely talked about. He also put a large emphasis on the idea of the symbol. Many African-Americans were wearing African necklaces and Batman paraphernalia. This adoption of the Batman symbol into African-American culture was ironic since the film has a condescending undertone towards black culture. Although there is only one black character in the film, it is believed that white characters are representational of black characters. Ross believes that the Joker is one of these white stand-in characters. By wanting to be on the dollar bill, the Joker creates the ultimate white fear: that black people will replace white people in American history.
While using the Ross article to aid us in our discussion, we talked about the similarities between Batman and Rocky. Both Rocky and Batman are iconic white heroes. There was a shift at this time in America from the soft liberal hero to the ultimate manly hero in an attempt at masculinization of American men after the Vietnam War. We discussed symbolism as it pertains to these two films. Apollo Creed is shrouded in red white and blue. When he enters the arena he hands out dollar bills (parallel to the Joker’s desire to be on the dollar bill). Previous to this scene black people had been excluded from American symbols like this. It had always been white people who represented America as a whole. We went on to talk about the history of racial discussions in America. During the Reagan era, race was invisible. It was never explicitly talked about in the government (despite all the racial tension) until Obama took office and gave a speech on U.S. race relations.
We then discussed the destruction of white property in Do the Right Thing and tried to come up with answers to the questions of what is private and what is public. Buggin Out’s anger that there are no black people on the “Wall of Fame” in Sal’s Pizzeria stems from the frustration among black people that they have always been excluded from the American identity. But perhaps the “Wall of Fame” is merely a symbol to Sal of the Italian’s long awaited acceptance into the American identity.
We then watched a clip from the beginning of Malcolm X. This film shifts the perspective on American culture. Previously in film, black characters had been integrated into white society (like in buddy movies). But the beginning scenes of this film portray the white characters as being out of place in black society.
We ended class by discussing Mookie’s role in Do the Right Thing and whether or not he did the right thing. Despite the fact that he was the catalyst in the destruction of Sal’s Pizzeria, at the same time his actions probably saved the lives of Sal and his sons. He showed how the two quotes from Martin Luther King Jr. and Malcolm X were not as opposed to each other as we would at first think.